Malaka Gharib

Malaka Gharib is deputy editor and digital strategist of Goats and Soda, NPR's global health and development blog. She reports on topics such as the humanitarian aid sector, gender equality, and innovation in the developing world.

Before coming to NPR in 2015, Gharib was the digital content manager at Malala Fund, Nobel Peace Prize winner Malala Yousafzai's global education charity, and social media and blog editor for ONE, a global anti-poverty advocacy group founded by Bono. Gharib graduated from Syracuse University with a dual degree in journalism and marketing.

On Friday, we posed this question to our audience: What do you think of the way poor countries are portrayed by aid groups and the media?

The question came in light of President Donald Trump's reported description of El Salvador, Haiti and nations in Africa as "shithole countries" last week.

It's an idea that is now spreading around on Twitter in the global development community.

Maybe the reason President Trump called El Salvador, Haiti and nations in Africa "shithole countries" is the way the media and aid groups portray poor countries.

The idea was brought up by Owen Barder, the vice president of the Center for Global Development, a think tank on international issues like aid and poverty, in a tweet he posted on Friday:

Natalie Portman is so done with male bias in Hollywood. On Sunday, before reading out the top picks for best director at the Golden Globes, she said: "Here are the all-male nominees."

She's not the only one who's over industry sexism.

Pope Francis has some surprising things to say about the state of the world.

On Monday, Pope Francis delivered his annual address to his diplomatic corps, ambassadors from 183 nations to the Holy See. The speech outlined a bold vision for a peaceful, free and just world. The pontiff touched on themes that have been in the headlines, like the Syrian war and the Rohingya refugee crisis.

When I read Esther Ngumbi's story about "Kenyan time," I burst into laughter.

In my culture, we have that, too — except we call it "Filipino time." Just like Kenyans, social events and appointments don't really start at the scheduled hour. Heck, in our family, we'd stroll into Sunday mass 30 minutes late!

Pages